Christianity Today/ Do the Dead Still Rise Again

Living existence coming back to life after decease

Plaque depicting saints rising from the expressionless

Resurrection or anastasis is the concept of coming back to life after decease. In a number of religions, a dying-and-ascent god is a deity which dies and resurrects. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to alive in a different body, rather than the same one.

The resurrection of the expressionless is a standard eschatological conventionalities in the Abrahamic religions. As a religious concept, it is used in 2 distinct respects: a belief in the resurrection of individual souls that is current and ongoing (Christian idealism, realized eschatology), or else a belief in a singular resurrection of the expressionless at the finish of the world. Some believe the soul is the actual vehicle by which people are resurrected.^[1]

The death and resurrection of Jesus is a fundamental focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a spiritual resurrection with a spirit body into Heaven, or a material resurrection with a restored homo body.^[2] While most Christians believe Jesus' resurrection from the expressionless and ascension to Heaven was in a material torso, some believe it was spiritual.^[3] ^[4] ^[5]

Etymology [edit]

Resurrection, from the Latin noun resurrectio -onis, from the verb rego, "to make straight, rule" + preposition sub, "nether", altered to subrigo and contracted to surgo, surrexi, surrectum ("to rise", "get up", "stand upwardly"^[6]) + preposition re-, "over again",^[7] thus literally "a straightening from under again".

Religion [edit]

Ancient religions in the Almost East [edit]

The concept of resurrection is found in the writings of some ancient not-Abrahamic religions in the Middle E. A few extant Egyptian and Canaanite writings allude to dying and rising gods such as Osiris and Baal. Sir James Frazer in his book The Golden Bough relates to these dying and ascension gods,^[eight] merely many of his examples, co-ordinate to diverse scholars, distort the sources.^[ix] Taking a more positive position, Tryggve Mettinger argues in his recent book that the category of ascent and render to life is significant for Ugaritic Baal, Melqart, Adonis, Eshmun, Osiris and Dumuzi.^[ten]

Ancient Greek religion [edit]

In ancient Greek faith a number of men and women became physically immortal as they were resurrected from the dead. Asclepius was killed by Zeus, merely to be resurrected and transformed into a major deity. Achilles, after being killed, was snatched from his funeral pyre past his divine mother Thetis and resurrected, brought to an immortal existence in either Leuce, the Elysian plains or the Islands of the Blest. Memnon, who was killed past Achilles, seems to accept received a similar fate. Alcmene, Castor, Heracles, and Melicertes, were also among the figures sometimes considered to accept been resurrected to physical immortality. According to Herodotus's Histories, the seventh century BC sage Aristeas of Proconnesus was first found dead, after which his trunk disappeared from a locked room. Afterwards he institute not only to have been resurrected but to accept gained immortality.^[eleven]

Many other figures, like a slap-up part of those who fought in the Trojan and Theban wars, Menelaus, and the historical pugilist Cleomedes of Astupalaea, were as well believed to have been fabricated physically immortal, merely without having died in the first place. Indeed, in Greek organized religion, immortality originally always included an eternal union of trunk and soul.^[12] As may be witnessed even into the Christian era, non least by the complaints of various philosophers over popular behavior, traditional Greek believers maintained the confidence that sure individuals were resurrected from the dead and made physically immortal and that for the rest of u.s.a., we could simply look forward to an existence as disembodied and dead souls.^[13]

Greek philosophers generally denied this traditional religious belief in physical immortality. Writing his Lives of Illustrious Men (Parallel Lives) in the outset century, the Middle Platonic philosopher Plutarch in his chapter on Romulus gave an business relationship of the mysterious disappearance and subsequent deification of this showtime male monarch of Rome, comparing it to traditional Greek beliefs such every bit the resurrection and physical immortalization of Alcmene and Aristeas the Proconnesian, "for they say Aristeas died in a fuller's piece of work-shop, and his friends coming to look for him, institute his body vanished; and that some presently later, coming from abroad, said they met him traveling towards Croton". Plutarch openly scorned such beliefs held in traditional ancient Greek religion, writing, "many such improbabilities do your fabled writers relate, deifying creatures naturally mortal."

Alcestis undergoes resurrection over a 3-twenty-four hours period of time,^[xiv] only without achieving immortality.^[15]

The parallel between these traditional beliefs and the later resurrection of Jesus was not lost on the early Christians, as Justin Martyr argued: "when we say ... Jesus Christ, our teacher, was crucified and died, and rose again, and ascended into heaven, we propose nix different from what you believe regarding those whom you consider sons of Zeus." (1 Apol. 21).

Buddhism [edit]

There are stories in Buddhism where the ability of resurrection was allegedly demonstrated in Chan or Zen tradition. One is the legend of Bodhidharma^{[ commendation needed ]}, the Indian master who brought the Ekayana school of Bharat that subsequently became Chan Buddhism to People's republic of china.

The other is the passing of Chinese Chan chief Puhua (Japanese:Jinshu Fuke) and is recounted in the Tape of Linji (Japanese: Rinzai Gigen). Puhua was known for his unusual behavior and teaching style and so it is no wonder that he is associated with an upshot that breaks the usual prohibition on displaying such powers. Here is the account from Irmgard Schloegl's "The Zen Teaching of Rinzai".

"One day at the street market Fuke was begging all and sundry to give him a robe. Everybody offered him i, just he did not want any of them. The master [Linji] made the superior buy a coffin, and when Fuke returned, said to him: "At that place, I had this robe made for you lot." Fuke shouldered the coffin, and went dorsum to the street market, calling loudly: "Rinzai had this robe made for me! I am off to the E Gate to enter transformation" (to die)." The people of the market crowded after him, eager to look. Fuke said: "No, not today. Tomorrow, I shall become to the South Gate to enter transformation." Then for 3 days. Nobody believed information technology whatever longer. On the quaternary day, and now without any spectators, Fuke went alone outside the city walls, and laid himself into the bury. He asked a traveler who chanced by to nail down the lid.

The news spread at once, and the people of the market rushed there. On opening the coffin, they constitute that the body had vanished, but from high up in the sky they heard the ring of his hand bong."^[16]

Christianity [edit]

In Christianity, resurrection most critically concerns the resurrection of Jesus, but also includes the resurrection of Judgment Twenty-four hour period known as the resurrection of the dead by those Christians who subscribe to the Nicene Creed (which is the bulk or mainstream Christianity), as well as the resurrection miracles done past Jesus and the prophets of the Old Testament.

Resurrection miracles [edit]

The Resurrection of Lazarus, painting by Leon Bonnat, France, 1857.

In the New Testament, Jesus is said to have raised several persons from death. These resurrections included the daughter of Jairus shortly afterward death, a boyfriend in the midst of his ain funeral procession, and Lazarus of Bethany, who had been buried for four days.

During the Ministry of Jesus on earth, earlier his death, Jesus commissioned his Twelve Apostles to, amidst other things, raise the dead.^[17]

Similar resurrections are credited to the apostles and Catholic saints. In the Acts of the Apostles, Saint Peter raised a woman named Dorcas (also called Tabitha), and Paul the Campaigner revived a human named Eutychus who had fallen asleep and fell from a window to his expiry. Co-ordinate to the Gospel of Matthew, later Jesus'due south resurrection, many of those previously dead came out of their tombs and entered Jerusalem, where they appeared to many. Following the Churchly Age, many saints were said to resurrect the expressionless, every bit recorded in Orthodox Christian hagiographies.^{[ citation needed ]} St Columba supposedly raised a boy from the expressionless in the land of Picts.^[18]

Resurrection of Jesus [edit]

Christians regard the resurrection of Jesus as the central doctrine in Christianity. Others take the incarnation of Jesus to be more central; all the same, it is the miracles – and especially his resurrection – which provide validation of his incarnation. According to Paul, the entire Christian faith hinges upon the centrality of the resurrection of Jesus and the promise for a life afterward death. The Apostle Paul wrote in his first letter to the Corinthians:

If just for this life we have promise in Christ, we are to be pitied more than all men. Just Christ has indeed been raised from the expressionless, the start fruits of those who take fallen asleep.^[19]

Resurrection of the dead [edit]

Christianity started as a religious motility within 1st-century Judaism (tardily 2nd Temple Judaism), and it retains what the New Attestation itself claims was the Pharisaic belief in the afterlife and resurrection of the dead. Whereas this belief was only i of many beliefs held nigh the world to come up in Second Temple Judaism, and was notably rejected by the Sadducees, merely accepted by the Pharisees (cf. Acts 23:6-8). Conventionalities in the resurrection became dominant within Early Christianity and already in the Gospels of Luke and John included an insistence on the resurrection of the flesh. Nigh modern Christian churches continue to uphold the belief that there will be a final resurrection of the expressionless and globe to come.

Belief in the resurrection of the expressionless, and Jesus' function as judge, is codified in the Apostles' Creed, which is the key creed of Christian baptismal faith. The Book of Revelation likewise makes many references about the Twenty-four hours of Judgment when the expressionless will be raised.

The emphasis on the literal resurrection of the flesh remained strong in the medieval ages, and all the same remains and then in Orthodox churches.^[twenty] In mod Western Christianity, especially "from the 17th to the 19th century, the language of pop piety no longer evoked the resurrection of the soul but everlasting life. Although theological textbooks however mentioned resurrection, they dealt with it equally a speculative question more than than equally an existential trouble."^[21]

Difference from Platonic philosophy [edit]

In Ideal philosophy and other Greek philosophical thought, at death the soul was said to go out the inferior body behind. The thought that Jesus was resurrected spiritually rather than physically even gained popularity among some Christian teachers, whom the author of 1 John declared to exist antichrists. Similar beliefs appeared in the early church as Gnosticism. However, in Luke 24:39, the resurrected Jesus expressly states "behold my hands and my feet, that it is I myself. Handle me and see, for a spirit does not have mankind and basic equally you see I have."

Hinduism [edit]

There are sociology, stories, and extractions from certain holy texts that refer to resurrections. 1 major folklore is that of Savitri saving her husband'due south life from Yamraj. In the Ramayana, afterwards Ravana was slain past Rama in a dandy battle between good and evil, Rama requests the king of Gods, Indra, to restore the lives of all the monkeys who died in the slap-up battle. Mahavatar Babaji and Lahiri Mahasaya are also believed to have resurrected themselves.

Islam [edit]

Belief in the Day of Resurrection (yawm al-qiyāmah) is also crucial for Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Quran and the hadith, and also in the commentaries of scholars. The Quran emphasizes bodily resurrection, a interruption from the pre-Islamic Arabian understanding of death.^[22]

According to Nasir Khusraw (d. after 1070), an Ismaili thinker of the Fatimid era, the Resurrection (Qiyāma) will exist ushered past the Lord of the Resurrection (Qāʾim al-Qiyāma), an private symbolizing the purpose and pinnacle of creation from amid the progeny of Muhammad and his Imams. Through this individual, the world will come out of darkness and ignorance and "into the light of her Lord" (Quran 39:69). His era, dissimilar that of the enunciators of the divine revelation (nāṭiqs) before him, is not ane where God prescribes the people to work merely instead one where God rewards them. Preceding the Lord of the Resurrection (Qāʾim) is his proof (ḥujjat). The Qur'anic verse stating that "the night of power (laylat al-qadr) is better than a g months" (Quran 97:three) is said to refer to this proof, whose knowledge is superior to that of a 1000 Imams, though their rank, collectively, is one. Hakim Nasir also recognizes the successors of the Lord of the Resurrection to be his deputies (khulafāʾ).^[23]

Judaism [edit]

At that place are iii explicit examples in the Hebrew Bible of people being resurrected from the dead:

The prophet Elijah prays and God raises a immature boy from death (1 Kings 17:17-24)
Elisha raises the son of the Woman of Shunem (ii Kings 4:32-37) whose birth he previously foretold (2 Kings 4:viii-xvi)
A dead man'due south body that was thrown into the expressionless Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings xiii:21)

According to Herbert C. Brichto, writing in Reform Judaism's Hebrew Union College Almanac, the family unit tomb is the cardinal concept in understanding biblical views of the afterlife. Brichto states that information technology is "not mere sentimental respect for the physical remains that is...the motivation for the practice, simply rather an assumed connectedness between proper sepulture and the status of happiness of the deceased in the afterlife".^[24]

According to Brichto, the early Israelites patently believed that the graves of family, or tribe, united into one, and that this unified collectivity is to what the Biblical Hebrew term Sheol refers, the common grave of humans. Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the expressionless went after the body died. The Babylonians had a like underworld called Aralu, and the ancient Greeks had one known as Hades. According to Brichto, other biblical names for Sheol were Abaddon "ruin", found in Psalm 88:11, Job 28:22 and Proverbs 15:xi; Bor "pit", institute in Isaiah xiv:15, 24:22, Ezekiel 26:twenty; and Shakhat "corruption", found in Isaiah 38:17, Ezekiel 28:8.^[25]

During the 2nd Temple menstruation, in that location adult a multifariousness of beliefs concerning the resurrection.^[26] The concept of resurrection of the physical body is institute in 2 Maccabees, according to which it will happen through re-cosmos of the flesh.^[27] Resurrection of the dead likewise appears in detail in the extra-canonical Book of Enoch,^[28] 2 Baruch,^[29] and 2 Esdras. According to the British scholar in aboriginal Judaism Philip R. Davies, there is "picayune or no clear reference … either to immortality or to resurrection from the dead" in the texts of the Expressionless Sea Scrolls.^[30] C.D. Elledge, however, argues that some form of resurrection may be referred to in the Dead Sea texts 4Q521, Pseudo-Ezekiel, and 4QInstruction.^[31]

Both Josephus and the New Testament record that the Sadducees did non believe in an afterlife,^[32] but the sources vary on the beliefs of the Pharisees. The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or non.^[33] According to Josephus, who himself was a Pharisee, the Pharisees held that only the soul was immortal and the souls of expert people will "laissez passer into other bodies," while "the souls of the wicked will suffer eternal penalization."^[34] Paul the Apostle, who also was a Pharisee,^[35] said that at the resurrection what is "sown as a natural body is raised a spiritual body."^[36] The Book of Jubilees seems to refer to the resurrection of the soul simply, or to a more general idea of an immortal soul.^[37]

Anastasis in contemporary philosophy [edit]

Anastasis or Ana-stasis is a concept in gimmicky philosophy emerging from the works of Jean-Luc Nancy, Divya Dwivedi and Shaj Mohan.^[38] Nancy developed the concept through his interpretation of paintings depicting the resurrection of Jesus Christ.^[39] Dwivedi and Mohan, referring to Nancy, divers Ana-stasis as coming over stasis, which is a method for philosophy to overcome its end as Martin Heidegger defined. This concept is noted to be linked in the works of Nancy, Dwivedi and Mohan to take a relation to Heidegger's "other beginning of philosophy".^[40] The apply of the phrase "anastasis of philosophy" indicates such other beginning.^[41]

Technological resurrection [edit]

Cryonics is the low-temperature freezing (normally at −196 °C or −320.eight °F or 77.one K) of a human corpse or severed caput, with the speculative hope that resurrection may be possible in the future.^[42] ^[43] Cryonics is regarded with skepticism within the mainstream scientic community. It is generally viewed as a pseudoscience,^[44] and has been characterized as quackery.^[45]

Russian cosmist Nikolai Fyodorovich Fyodorov advocated resurrection of the expressionless using scientific methods. Fedorov tried to programme specific deportment for scientific research of the possibility of restoring life and making information technology infinite. His first project is continued with collecting and synthesizing decayed remains of dead based on "cognition and control over all atoms and molecules of the globe". The second method described by Fedorov is genetic-hereditary. The revival could be washed successively in the ancestral line: sons and daughters restore their fathers and mothers, they in plow restore their parents and then on. This means restoring the ancestors using the hereditary information that they passed on to their children. Using this genetic method information technology is only possible to create a genetic twin of the dead person. It is necessary to requite back the revived person his sometime mind, his personality. Fedorov speculates about the idea of "radial images" that may comprise the personalities of the people and survive after death. Even so, Fedorov noted that even if a soul is destroyed after death, Human will learn to restore information technology whole by mastering the forces of decay and fragmentation.^[46]

In his 1994 volume The Physics of Immortality, American physicist Frank J. Tipler, an skillful on the general theory of relativity, presented his Omega Point Theory which outlines how a resurrection of the dead could take place at the cease of the cosmos. He posits that humans will evolve into robots which will turn the entire cosmos into a supercomputer which will, shortly before the Large Crisis, perform the resurrection within its cyberspace, reconstructing formerly dead humans (from information captured by the supercomputer from the past low-cal cone of the cosmos) equally avatars within its metaverse.^[47]

David Deutsch, British physicist and pioneer in the field of quantum computing, agrees with Tipler's Omega Betoken cosmology and the idea of resurrecting deceased people with the assist of quantum computers^[48] only he is critical of Tipler's theological views.

Italian physicist and estimator scientist Giulio Prisco presents the idea of "quantum archæology", "reconstructing the life, thoughts, memories, and feelings of whatever person in the past, upwardly to any desired level of detail, and thus resurrecting the original person via 'copying to the future'".^[49]

In his book Heed Children, roboticist Hans Moravec proposed that a future supercomputer might exist able to resurrect long-dead minds from the information that still survived. For case, this information can be in the form of memories, filmstrips, medical records, and Deoxyribonucleic acid.^[fifty] ^[51]

Ray Kurzweil, American inventor and futurist, believes that when his concept of singularity comes to pass, information technology will be possible to resurrect the dead by digital recreation.^[52]

In their science fiction novel The Light of Other Days, Sir Arthur Clarke and Stephen Baxter imagine a hereafter civilization resurrecting the dead of past ages past reaching into the past, through micro wormholes and with nanorobots, to download full snapshots of brain states and memories.^[53]

Both the Church of Perpetual Life and the Terasem Movement consider themselves transreligions and advocate for the use of technology to indefinitely extend the human lifespan.^[54]

Zombies [edit]

A zombie (Haitian French: zombi , Haitian Creole: zonbi) is a fictional undead being created through the downtime of a human corpse. Zombies are most commonly institute in horror and fantasy genre works. The term comes from Haitian folklore, where a zombie is a expressionless torso reanimated through diverse methods, most commonly magic.

Disappearances (as distinct from resurrection) [edit]

As knowledge of dissimilar religions has grown, so accept claims of actual disappearance of some religious and mythological figures. In ancient Greek religion, this was a way the gods made some physically immortal, including such figures as Cleitus, Ganymede, Menelaus, and Tithonus.^[55] Afterwards his death, Cycnus was changed into a swan and vanished. In his chapter on Romulus from Parallel Lives, Plutarch criticises the continuous belief in such disappearances, referring to the allegedly miraculous disappearance of the historical figures Romulus, Cleomedes of Astypalaea, and Croesus. In aboriginal times, Greek and Roman pagan similarities were explained past the early on Christian writers, such as Justin Martyr, every bit the work of demons, with the intention of leading Christians off-target.^[56]

In the Buddhist Epic of King Gesar, likewise spelled as Geser or Kesar, at the end, chants on a mountain top and his wearing apparel fall empty to the ground.^[57] The body of the first Guru of the Sikhs, Guru Nanak Dev, is said to take disappeared and flowers left in identify of his dead body.^[58]

Lord Raglan'due south Hero Pattern lists many religious figures whose bodies disappear, or have more than ane sepulchre.^[59] B. Traven, author of The Treasure of the Sierra Madre, wrote that the Inca Virococha arrived at Cusco (in modernistic-day Peru) and the Pacific seacoast where he walked across the h2o and vanished.^[60] Information technology has been thought that teachings regarding the purity and incorruptibility of the hero's human body are linked to this phenomenon. Perhaps, this is too to deter the practice of disturbing and collecting the hero'southward remains. They are safely protected if they have disappeared.^[61]

The first such instance mentioned in the Bible is that of Enoch (son of Jared, nifty-grandad of Noah, and male parent of Methuselah). Enoch is said to take lived a life where he "walked with God", after which "he was not, for God took him" (Genesis 5:1–18).^[62] In Deuteronomy (34:6) Moses is secretly cached. Elijah vanishes in a whirlwind 2 Kings (2:xi). In the Synoptic Gospels, later on hundreds of years these two earlier Biblical heroes of a sudden reappear, and are reportedly seen walking with Jesus, then again vanish.^[63] In the Gospel of Luke, the last fourth dimension Jesus is seen (24:51) he leaves his disciples by ascending into the heaven. This ascension of Jesus was a "disappearance" of sorts as recorded past Luke simply was after the physical resurrection occurring several days before.

References [edit]

^ "Gregory of Nyssa: "On the Soul and the Resurrection:" Still far from each other their natural propensity and their inherent forces of repulsion urge them, and debar each from mingling with its opposite, none the less volition the soul be nearly each by its power of recognition, and will persistently cling to the familiar atoms, until their concourse after this sectionalisation again takes place in the same way, for that fresh formation of the dissolved body which will properly be, and be chosen, resurrection". Ccel.org.
^ Equally in the Apostles' Creed: "I believe in the Holy Spirit, the holy cosmic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting." Catholic Encyclopedia: General Resurrection: "Resurrection is the ascent again from the expressionless, the resumption of life. The Fourth Lateran Quango (1215) teaches that all men, whether elect or reprobate, "will rising again with their own bodies which they now bear about with them" (chapter "Firmiter"). In the language of the creeds and professions of organized religion this render to life is chosen resurrection of the body (resurrectio carnis, resurrectio mortuoram, anastasis ton nekron) for a double reason: first, since the soul cannot die, it cannot be said to return to life; 2d the heretical contention of Hymeneus and Philitus that the Scriptures announce by resurrection non the render to life of the body, but the ascent of the soul from the expiry of sin to the life of grace, must be excluded."
^ Symes, R. C. "According to Paul of Tarsus, the resurrection transformed Jesus into the Christ, the Son of God and Savior of the globe. Christ's resurrected body was not a resuscitated physical body, only a new torso of a spiritual/celestial nature: the natural trunk comes first then the spiritual torso (1 Cor. 15:46). Paul never says that the earthly body becomes immortal". religioustolerance.org.
^ The Watchtower Order claims that Jesus was not raised in His actual concrete human trunk, merely rather was raised equally an invisible spirit existence—what He was before, the archangel Michael. They believe that Christ'southward mail-Resurrection appearances on globe were on-the-spot manifestations and materializations of flesh and bones, with different forms, that the Apostles did not immediately recognize. Their explanation for the statement "a spirit hath non mankind and bones" is that Christ was saying that he was not a ghostly apparition, but a true materialization in mankind, to be seen and touched, equally proof that he was actually raised. But that, in fact, the risen Christ was, in actuality, a divine spirit existence, who made himself visible and invisible at will. The Christian Congregation of Jehovah's Witnesses believes that Christ's perfect manhood was forever sacrificed at Calvary, and that it was not actually taken dorsum. They state: "...in his resurrection he 'became a life-giving spirit.' That was why for virtually of the time he was invisible to his faithful apostles... He needs no human trunk whatsoever longer... The human being body of flesh, which Jesus Christ laid down forever as a ransom sacrifice, was tending of by God'due south ability."—Things in Which information technology is Impossible for God to Lie, pages 332, 354.
^ "Resurrection Theories". Gospel-mysteries.cyberspace. Retrieved 2013-05-04 .
^ Karl Ernst Georges, Ferruccio Badellino, Oreste Calonghi, Dizionario Latino-Italiano (Latin to Italian dictionary), Rosenberg & Sellier, 3rd edition, Turin, 1989, two.957 pages
^ Cassell's Latin Dictionary
^ Sir James Frazer (1922). The Aureate Bough: A Study in Magic and Religion Ware: Wordsworth 1993.
^ Jonathan Z. Smith "Dying and Ascent Gods" in Mircea Eliade (ed.) The Encyclopedia of Religion: Vol. 3. New York: Simon & Schuster Macmillan 1995: 521-27.
^ Mettinger, Riddle of Resurrection, 55-222.
^ Endsjø, Greek Resurrection Beliefs, 54-64; cf. Finney, Resurrection, Hell and the Afterlife, 13-xx.
^ Endsjø, Greek Resurrection Beliefs, 21-45, 64-72.
^ Rohde, Psyche, 335-489.
^ Euripides (2003). Luschnig, C. A. East. (ed.). Euripides' Alcestis. Oklahoma series in classical culture. Vol. 29. Norman, Oklahoma: Academy of Oklahoma Press. p. 219. ISBN9780806135748 . Retrieved 2019-xi-04 . [...] Alcestis' resurrection and restoration to her home [...] one time the three days pass that it will take for Alcestis to exist cleansed of her obligations to the Netherworld [...]
^ Transactions of the American Philological Association. Scholars Printing. 124. 1994. ISSN 1533-0699 https://books.google.com/books?id=GAQ8AAAAMAAJ. Retrieved 2019-11-04 . And it should be remembered that Alcestis is not immortal — she and Admetus must eventually die their fated deaths.
^ Schloegl, Irmgard; tr. "The Zen Instruction of Rinzai". Shambhala Publications, Inc., Berkeley, 1976. Page 76. ISBN 0-87773-087-3.
^ Not in the Great Commission of the resurrected Jesus, but just in the so-called Lesser Commission of Matthew, specifically Matthew 10:8.
^ Adomnan of Iona. Life of St Columba. Penguin books, 1995
^ 1 Corinthians 15:19-twenty
^ Bynum Resurrection of the body 1996.
^ Encyclopedia of Christian Theology Vol. 3, "Resurrection of the Dead" by André Dartigues, ed. past Jean-Yves Lacoste (New York: Routledge, 2005), 1381.
^
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- "Resurrection", The New Encyclopedia of Islam (2003)
- "Avicenna". Encyclopaedia of Islam Online. : Ibn Sīnā, Abū ʿAlī al-Ḥusayn b. ʿAbd Allāh b. Sīnā is known in the Westward equally "Avicenna".
- L. Gardet. "Qiyama". Encyclopaedia of Islam Online.
^ Virani, Shafique (January 2005). "The Days of Creation in the Thought of Nasir Khusraw". Nasir Khusraw: Yesterday, Today, Tomorrow.
^ Raphael Jewish Views of the Afterlife, 45.
^ Herbert Chanon Brichto "Kin, Cult, Land and Afterlife – A Biblical Circuitous", Hebrew Union College Annual 44, p.8 (1973)
^ Cf. Elledge Resurrection of the Expressionless in Early Judaism, 19-65; Finney Resurrection, Hell and the Afterlife, 49-77; Lehtipuu Debates over the Resurrection, 31-40.
^ ii Maccabees seven.11, vii.28.
^ 1 Enoch 61.5, 61.2.
^ 2 Baruch 50.2, 51.v
^ Philip R. Davies. "Death, Resurrection and Life After Death in the Qumran Scrolls" in Avery-Peck & Neusner (eds.) Judaism in Late Antiquity, 209; cf. Nickelsburg Resurrection, Immortality, and Eternal Life, 179.
^ Elledge Resurrection of the Dead in Early Judaism, 160-72.
^ Josephus Antiquities 18.xvi; Matthew 22.23; Marker 12.18; Luke 20.27; Acta 23.8.
^ Acta 23.8.
^ Josephus Jewish State of war 2.8.14; cf. Antiquities eight.xiv-15.
^ Acts 23.half-dozen, 26.v.
^ 1 Corinthians xv.35-53
^ Jubilees 23.31
^ "Jean-Luc Nancy : Anastasis de la pensée - Traversées". Centre Pompidou (in French). Retrieved 2022-02-01 .
^ Nancy, Jean-Luc (25 August 2009). Noli Me Tangere: On the Raising of the Body. Translated by Brault, Pascale-Anne; Naas, Michael; Clift, Sarah. ISBN9780823228898.
^ Janardhanan, Reghu. "The Deconstructive Materialism of Dwivedi and Mohan: A New Philosophy of Freedom". positions politics.
^ "The anastasis of philosophy". Iranian Labour News Agency. 2021-11-16.
^ McKie, Robin (13 July 2002). "Cold facts about cryonics". The Observer . Retrieved 1 December 2013. Cryonics, which began in the Sixties, is the freezing – normally in liquid nitrogen – of homo beings who have been legally declared dead. The aim of this process is to keep such individuals in a state of refrigerated limbo so that it may become possible in the futurity to resuscitate them, cure them of the condition that killed them, and then restore them to functioning life in an era when medical science has triumphed over the activities of the Grim Reaper.
^ "Dying is the concluding thing anyone wants to do – so keep cool and carry on". The Guardian. 10 Oct 2015. Retrieved 21 Feb 2016.
^ Steinbeck RL (29 September 2002). "Mainstream science is frosty over keeping the dead on ice". Chicago Tribune.
^ Hoppe, Nils (2016-11-xviii). "Justice Cryogenically Delayed is Justice Denied?". BMJ Journal of Medical Ethics blog . Retrieved 2019-06-24 . The mere fact that we feel the promises made by the cryopreservation industry amount to a most grievous form of quackery ... ; Zimmer, Carl; Hamilton, David (October 2007). "Could He Live to 2150?". Best Life. Dishonest scout: The following controversial treatments are all being touted as antiaging miracle cures. ; Harold Schechter (2 June 2009). The Whole Death Catalog: A Lively Guide to the Bitter End. Random House Publishing Group. p. 206. ISBN978-0-345-51251-two. ; Pein, Corey (2016-03-08). "Everybody Freeze!". The Baffler . Retrieved 2019-06-24 . ; Chiasson, Dan (December 2014). "Heads Will Roll". Harper's Mag. ISSN 0017-789X. Retrieved 2019-06-24 . ; Miller, Laura (2012-06-24). ""The Mansion of Happiness": Matters of life and death". Salon . Retrieved 2019-06-24 . ; Almond, Steve (2014-02-28). "Sparks of Life". The New York Times. ISSN 0362-4331. Retrieved 2019-06-24 . ; Carroll, Robert Todd (2003). The Skeptics Dictionary: A Collection of Foreign Beliefs, Amusing Deceptions, and Dangerous Delusions. Wiley. ISBN0471272426. A business based on lilliputian more than hope for developments that can be imagined by science is quackery. There is lilliputian reason to believe that the promises of cryonics will ever be fulfilled.
^ Nikolai Berdyaev, The Religion of Resusciative Resurrection. "The Philosophy of the Common Job of Northward. F. Fedorov.
^ Tipler The Physics of Immortality. 56-page excerpt bachelor here.
^ David Deutsch (1997). "The Ends of the Universe". The Fabric of Reality: The Science of Parallel Universes—and Its Implications. London: Penguin Press. ISBN 0-7139-9061-9.
^ Giulio Prisco (Oct 11, 2015). "Technological Resurrection Concepts From Fedorov to Breakthrough Archeology". Establish for Ethics and Emerging Technologies. Retrieved December 10, 2015. Giulio Prisco (December 16, 2011). "Quantum Archaeology". Retrieved half dozen July 2015.
^ Moravec, Hans (1988). Mind Children . Harvard University Press. ISBN9780674576186 . Retrieved 6 July 2015.
^ "Resurrecting the Dead - Futurisms - The New Atlantis". Futurisms - The New Atlantis . Retrieved half dozen July 2015.
^ Socrates (18 July 2012). "Ray Kurzweil on the Singularity and Bringing Back the Expressionless". Singularity Weblog . Retrieved 6 July 2015.
^ Arthur C. Clarke, Profiles of the Future: An Research into the Limits of the Possible, Millennium [i.e., 2nd] Edition, Victor Gollancz – An imprint of Orion Books Ltd., 1999, p. 118: "the novel that Stephen Baxter has now written from my synopsis — The Light of Other Days."
^ Anthony Cuthbertson (December 9, 2015). "Virtual reality heaven: How engineering is redefining death and the afterlife". International Concern Times . Retrieved Dec ten, 2015.
^ Rohde Psyche, 55-87; Endsjø Greek Resurrection Beliefs, 64-72.
^ Justin Martyr, Dialogue with Trypho.
^ Alexandra David-Neel, and Lama Yongden, The Superhuman Life of Gesar of Ling, Rider, 1933, While still in oral tradition, it is recorded for the commencement time by an early European traveler.
^ Shukla, A. (2019). The Politics of Kartarpur Corridor and Bharat-Pakistan Relations. Indian Council of World Affairs, x, 1-8.
^ Otto Rank, Lord Raglan, and Alan Dundes, In Quest of the Hero, Princeton University Printing, 1990
^ B. Traven, The Creation of the Sunday and Moon, Lawerence Colina Books, 1977
^ See: Michael Paterniti, Driving Mr. Albert: A Trip Beyond America with Einstein's Encephalon, The Dial Press, 2000
^ Genesis five:xviii–24
^ Mark (9:ii–8), Matthew (17:1–eight) and Luke (ix:28–33)

External links [edit]

"Resurrection". Internet Encyclopedia of Philosophy.
Resurrection of Jesus Christ - Catholic Encyclopedia
Article on resurrection in the Hebrew Bible.
Jewish Encyclopedia: Resurrection
The enticement of the Occult: Occultism examined by a scientist and Orthodox Priest
Rethinking the resurrection.(of Jesus Christ)(Cover Story) Newsweek, Apr eighth 1996, Woodward, Kenneth L.
Lexicon of the History of Ideas: Decease and Immortality, Resurrection, Reincarnation

varnermannery1952.blogspot.com

Source: https://en.wikipedia.org/wiki/Resurrection